Aryana Libris - Tag - AyurvedaRecension d'ouvrages au format numérique PDF2024-03-27T00:19:02+00:00urn:md5:a0ee72454095f037bdb86f20b0b6b82bDotclearVyas Kiran - Le massage indienurn:md5:112536fdd3dfd5723830cebfe730461e2023-10-10T17:44:00+01:002023-10-10T16:46:37+01:00balderVyas KiranAyurvedaMassage <p><img src="https://aryanalibris.com/public/img4/Vyas_Kiran_-_Le_massage_indien.jpg" alt="" /><br />
Auteur : <strong>Vyas Kiran</strong><br />
Ouvrage : <strong>Le massage indien</strong><br />
Année : 2000<br />
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Lien de téléchargement : <a href="https://aryanalibris.com/public/ebook3/Vyas_Kiran_-_Le_massage_indien.zip">Vyas_Kiran_-_Le_massage_indien.zip</a><br />
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Introduction. Le massage indien ou massage ayurvédique est aussi vieux que la civilisation indienne. C'est la science la plus ancienne et un des arts les plus créatifs. Le massage est un point qui lie le corps et l'esprit, qui établit un équilibre entre le microcosme et le macrocosme par les différents circuits énergétiques. C'est une pratique de santé, de bien-être, qui nous fait voyager dans le monde intérieur, le monde occulte imperceptible. Parfois, c'est une psychothérapie (ou plutôt une catharsis) qui ouvre les plaies du passé et nous met face à face avec notre mental tourmenté. Tout cela a pour objet de nous faire avancer vers l'harmonie, vers la joie d'être. Parfois, c'est une méditation, un chemin pour l'évolution et le progrès. Le massage est une chose très tangible, bien palpable, avec un contact direct sur notre corps. C'est une forme de communication. Mais c'est aussi et simplement un état de l"être". <strong>...</strong></p>Allison Nancy - The illustrated encyclopedia of body-mind disciplinesurn:md5:8f8d8aa810d42edd7635d5ad30bdea772018-06-19T18:34:00+01:002018-06-19T17:36:33+01:00balderAllison NancyAyurvedaEncyclopediaMédecine <p><img src="https://aryanalibris.com/public/img4/Allison_Nancy_-_The_illustrated_encyclopedia_of_body-mind_disciplines.jpg" alt="" /><br />
Author : <strong>Allison Nancy</strong><br />
Title : <strong>The illustrated encyclopedia of body-mind disciplines</strong><br />
Year : 1999<br />
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Introduction. Body-mind is a term often seen in print and heard in conversation today. It is used frequently both in private discussions about disease and healing and in public forums on health care, where the value of alternative or complementary medicine is gaining recognition. Today, many educators are developing new methods that use the body-mind connection to help children learn how to live productive and creative lives in today’s complex technological society. The phrase body-mind resonates through the halls of gymnasiums, physical conditioning studios, and in self-defense classes. It echoes in theaters, dance studios, and music practice rooms. What exactly is this concept that is exciting so many people and changing the way we heal, learn, work, and play ? Body-mind is a way of seeing and understanding the human organism. To see a human being in terms of body-mind is to see him or her as a totality wherein his or her physical, psychological, and spiritual aspects are all interrelated and reflective of one another. In other words, the body is not simply the material receptacle of the mind or spirit, it is the medium through which we experience, each in a unique and individual way, the unfolding, transforming nature of spirit itself. From this perspective, the functioning of the body influences the functioning of the mind and the emotions. In a like manner, thoughts and feelings have a profound and direct effect on the body. On a deeper level, many body-mind models believe that the physical, emotional, and mental aspects of human experience are a reflection of and inextricably linked to an all-pervasive spiritual essence. In different cultures and in different times, this spiritual essence has had many names: Atman, the Tao, God, energy, the force. A body-mind discipline is an organized program of activity that seeks to awaken and activate the links between body, mind, and spirit. The practice of a body-mind discipline may involve a variety of activities, all of which aim to incorporate the physical body with the sensing, feeling, thinking, and/or intuiting faculties of the mind. Through the practice of a body-mind discipline, one develops awareness of physical sensations and mental and emotional processes. This awareness can be the basis of healing and improved health, greater efficiency and expressiveness in one’s activities, more rewarding relationships and interactions, and a deeper, clearer sense of purpose in one’s life. The practice of body-mind disciplines is ancient. We have evidence that some, such as yoga and various forms of touch therapy, were widespread even well before written treatises were available. The ancient disciplines were based on one of the earliest and most perseverant of human desires - to live a long, meaningful, and healthy life. For most of human history this meant living in a state of balance and harmony, both within oneself and within one’s environment. The body-mind disciplines that evolved in all cultures addressed, each in their own particular way, the many elements that create and maintain this balance and harmony. <strong>...</strong></p>Premila M. S. - Ayurvedic herbsurn:md5:fd781e6da31b1c96009c43ecc24896af2018-03-01T17:46:00+00:002018-04-14T19:13:38+01:00balderPremila M. S.AyurvedaHerbalism <p><img src="https://aryanalibris.com/public/img3/Premila_M_S_-_Ayurvedic_herbs.jpg" alt="" /><br />
Author : <strong>Premila M. S.</strong><br />
Title : <strong>Ayurvedic herbs A clinical guide to the healing plants of traditional Indian medicine</strong><br />
Year : 2006<br />
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Link download : <a href="https://aryanalibris.com/public/ebook3/Premila_M_S_-_Ayurvedic_herbs.zip">Premila_M_S_-_Ayurvedic_herbs.zip</a><br />
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About the author. M. S. Premila, PhD, retired as Chief Manager of Herbal Drugs at SPIC Pharmaceuticals Division, R&D Centre, in Maraimalai Nagar, India, with more than 30 years of experience in natural products. At SPIC, she was responsible for the development of scientifically validated herbal products based on Ayurveda. She previously worked as a Postdoctoral Fellow in the Pharmaceutical Institute of Tohuku University in Japan, was a Swiss National Science Foundation Fellow at the Institute of Organic Chemistry of the University of Zurich in Switzerland, and was a Research Scientist in Amrutanjan Ltd, Chennai. Dr. Premila has published several scientific papers and a book chapter on isoquinolines. She is a Fellow of the Society of Ethnobotanists and a member of the International Society for Ethnopharmacology, the Society for Medicinal Plant Research, and the Cucurbit Network. <strong>...</strong></p>Thomas Helen - Effortless ayurvedic livingurn:md5:0cae9999235f06df0b7cbb61751a098b2018-02-21T13:57:00+00:002018-04-14T19:13:47+01:00balderThomas HelenAyurveda <p><img src="https://aryanalibris.com/public/img3/Thomas_Helen_-_Effortless_ayurvedic_living.jpg" alt="" /><br />
Author : <strong>Thomas Helen</strong><br />
Title : <strong>Effortless ayurvedic living</strong><br />
Year : 2008<br />
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Link download : <a href="https://aryanalibris.com/public/ebook3/Thomas_Helen_-_Effortless_ayurvedic_living.zip">Thomas_Helen_-_Effortless_ayurvedic_living.zip</a><br />
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About The Author : Since 1987 Dr. Helen Thomas, D.C. has treated thousands of patients, on a daily basis, with the 3,000 year old science of Ayurvedic medicine. She has pored over the Sanskrit and Hindi texts, traveled India and studied in the largest Ayurveda institution in the United States. <strong>...</strong></p>Mulder Jay Dharma - Simply Ayurvedaurn:md5:46db34900be1f4f9f511bd1a6bec78902018-02-21T12:31:00+00:002018-04-14T19:13:52+01:00balderMulder Jay DharmaAyurveda <p><img src="https://aryanalibris.com/public/img3/Mulder_Jay_Dharma_-_Simply_Ayurveda.jpg" alt="" /><br />
Author : <strong>Mulder Jay Dharma</strong><br />
Title : <strong>Simply Ayurveda The philosophy of life & health</strong><br />
Year : *<br />
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The quality of knowledge. Many students of Ayurveda might wonder, ‘Why on earth is another text on Ayurveda necessary ? Surely the market place is flooded with books dealing with exactly the same subject ? The etiquette of this philosophical work however, is to avoid repetition and to deal with concepts and philosophies not elaborated in the Ayurvedic literature to date. Such discussions are for the sole purpose of understanding the intricacies of clinical Ayurveda. The clinic may be your home or you may be a professional practitioner. However students beginning Ayurvedic studies will need to have a few Ayurvedic texts on hand to establish a general knowledge base to build from. (See the list on the back page) Ayurveda relies on the greats of the past, the saints, devotees and healers whose knowledge of life (Ayurveda) has been handed down since time immemorial. This knowledge never changes; the foundation is the same as it was over 2400 years ago in the days of Caraka muni and Susruta. In 2009 we accept as truth, a vast array of medical knowledge, yet every now and then that knowledge is turned on its head and rolled in the dust. Any honest scientist or medical professional would agree that a volume of unlimited pages could be compiled listing the upgrading of medical science in different departments. There is always an entire process of improvement; therefore we must conclude that this knowledge, although vast and wondrous, is nonetheless partial, and therefore incomplete. That imperfect knowledge constantly requires revision and re-calibration. That type of knowledge system is a little transient, like a mirage in the desert or the end of the rainbow. The process of discovery and learning is necessary and valid but it reveals an imperfect system. And of course in the twenty first century we have the harsh reality of business and money over humanity and culture. <strong>...</strong></p>Lonsdorf Nancy - Ayurveda healthcare for the prevention of disease and reversal of imbalanceurn:md5:6091c14977a4e7022cce404698a3d06c2018-02-21T12:23:00+00:002018-04-14T19:13:55+01:00balderLonsdorf NancyAyurveda <p><img src="https://aryanalibris.com/public/img3/Lonsdorf_Nancy_-_Ayurveda_healthcare_for_the_prevention_of_disease_and_reversal_of_imbalance.jpg" alt="" /><br />
Author : <strong>Lonsdorf Nancy</strong><br />
Title : <strong>Ayurveda healthcare for the prevention of disease and reversal of imbalance</strong><br />
Year : 2004<br />
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Link download : <a href="https://aryanalibris.com/public/ebook3/Lonsdorf_Nancy_-_Ayurveda_healthcare_for_the_prevention_of_disease_and_reversal_of_imbalance.zip">Lonsdorf_Nancy_-_Ayurveda_healthcare_for_the_prevention_of_disease_and_reversal_of_imbalance.zip</a><br />
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Chapter 1. Daily Routine. Health is won or lost in how we live day-to-day life. It is our patterns of eating, sleeping, work, exercise and what we do to rejuvenate ourselves daily that determines whether we stay healthy or fall sick and how gracefully we age. Health is a choice. We are creating anew our physiology with every action we perform throughout the day. We cannot live a life of health mistakes that create imbalance and then expect our doctor to save us with a "magic bullet" from his drug armamentarium. Imbalances, symptoms and diseases grow from seed form into gross pathology over many years. They are caused by unhealthy choices made day after day. To remove the problem we just cannot avoid having to address its true cause-lifestyle. Even modern medicine is now recognizing that lifestyle and diet are the key to prevention of disease and can actually reverse many disorders. Studies on osteoporosis, cardiovascular disease and mental function are showing in many cases that diet and lifestyle outperform the top drug therapies while creating many side-benefits instead of side-effects. I believe that as modern science continues it's investigation over time it will increasingly find that fundamentals of Ayurvedic daily routine discussed in this chapter are the true fundamentals for prevention of disease and restoration of health. While some of the terms may seem new to you at first as you continue with the booklet you will quickly see how powerful the Ayurvedic description of physiology can be for helping you determine what imbalance you have and what to do about it. Following is our first questionnaire on Lifestyle and Daily Routine. I highly recommend you spend three to five minutes and check yes/no answers to the questions. Each of the questions addresses a behavior and lifestyle choice that has significant health ramifications. The "yes" answers are the right answers from an Ayurvedic perspective so you can see the "no" answers you have and quickly pinpoint the areas for focus and improvement. I suggest you mark your answers in pencil so you can come back time and again, turn "no's" into "yes's" and document your progress while reminding yourself of the areas you could still improve. Remember, every aspect of daily routine that you improve will bring you greater energy and mental clarity, a more positive mood and will help resolve any symptoms you may have. The discussion of daily routine that follows is sequenced to match the items in the questionnaire for your easy reference. <strong>...</strong></p>Joshi Sunil V. - Ayurveda and panchakarmaurn:md5:159d6f53d2180145ecd4c8fda5d9d4352018-02-13T21:35:00+00:002018-04-14T19:15:05+01:00balderJoshi Sunil V.Ayurveda <p><img src="https://aryanalibris.com/public/img3/Joshi_Sunil_V_-_Ayurveda_and_panchakarma.jpg" alt="" /><br />
Auteur : <strong>Joshi Sunil V.</strong><br />
Ouvrage : <strong>Ayurveda and panchakarma The science of healing and rejuvenation</strong><br />
Année : 1997<br />
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Lien de téléchargement : <a href="https://aryanalibris.com/public/ebook3/Joshi_Sunil_V_-_Ayurveda_and_panchakarma.zip">Joshi_Sunil_V_-_Ayurveda_and_panchakarma.zip</a><br />
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Foreword. Human beings are suffering despite access to technological advances that offer the promise of unequaled improvements in our quality of life. The flaws in our reliance on a materially-based approach to health are increasingly apparent. Despite amazing diagnostic machines and designer-crafted medicines, our society i$ suffering from preventable epidemics of heart disease, cancer and infectious illnesses. Of equal importance is the recognition that a large segment of our population, while not demonstrating fullblown evidence of disease, is nevertheless not living a true state of health. In this context, Ayurveda, the ancient system of healing from India, has captured the attention and imagination of the West. The message of Ayurveda is simple: health is more than the mere absence of a definable disease; rather, it is the dynamic integration between our environment, body, mind and Spirit. Health is the return of wholeness and ultimately reflects a higher state of consciousness. Within this framework, all healing systems can find a home. Ayurveda teaches that we are not passive victims of pathogenic forces, but can substantially impact our quality of life through the choices and interpretations we make. By reducing the toxins and increasing the nourishing influences we ingest, we can transform our minds and bodies. As the science of life, Ayurveda is an inexhaustible reservoir of information. Throughout the ages, devoted explorers of this ocean of wisdom have integrated their personal experiences and interpretations with Ayurvedic knowledge to create something which is simultaneously timeless and modern. Dr. Sunil Joshi has continued this venerable tradition with his book, Ayurveda and Panchakarma. <strong>...</strong></p>Hebbar Janardhana V. - Introduction to Ayurvedaurn:md5:7205144685d4f33e7895dd98bb1e12812018-02-11T21:22:00+00:002018-04-14T19:15:11+01:00balderHebbar Janardhana V.Ayurveda <p><img src="https://aryanalibris.com/public/img3/Hebbar_Janardhana_V_-_Introduction_to_Ayurveda.jpg" alt="" /><br />
Author : <strong>Hebbar Janardhana V.</strong><br />
Title : <strong>Introduction to Ayurveda</strong><br />
Year : 2013<br />
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Chapter 1 : Ayurveda - A Unique Combination Of Way Of Life And Therapeutics. Ayurveda is the ancient Indian wisdom of health and healing. The word Ayurveda is composed of two words. Ayur - Life, Veda - Science. So, Ayurveda stands for science of life. Nowadays, especially in the western world, Ayurveda is more advertised as holistic way of living and a preventive and spiritual health science. Of course, it is true, but the scope of Ayurveda is not limited to preventive aspect of life and health. It extends even to curative and therapeutic aspects. Apart from preventive healthcare, Ayurveda offers effective treatment and medicines to lifestyle disorders such as diabetes, high blood pressure, etc and degenerative disorders like arthritis, lack of memory etc. Efficacy of Ayurveda treatment encompasses a wide range of diseases of various systems such as respiratory system, digestive system, neuro-muscular system etc. <strong>...</strong></p>Khare C. P. - Ayurvedic pharmacopoeial plant drugsurn:md5:e33306a5258e0cda9b0a0bfade839f912018-02-01T18:03:00+00:002018-04-14T19:15:18+01:00balderKhare C. P.Ayurveda <p><img src="https://aryanalibris.com/public/img3/Khare_C_P_-_Ayurvedic_pharmacopoeial_plant_drugs.jpg" alt="" /><br />
Author : <strong>Khare C. P.</strong><br />
Title : <strong>Ayurvedic pharmacopoeial plant drugs</strong><br />
Year : 2016<br />
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Drug Variants of the Ayurvedic Pharmacopoeia of India. AASAVA AND ARISHTA. These are medicinal preparations made by soaking the drugs, either in powder form or in the form of a decoction, in a solution of either sugar or jaggery for a specific period of time, during which it undergoes a process of fermentation, generating alcohol, thus facilitating the extraction of the active principles contained in the drugs. The alcohol, so generated, also serves as a preservative. In Indian medicine, inoculum of yeast comes from the flowers of Woodfordia fruticosa Kurz. (Dhaataki). These are nectariferous and highly tanniferous and serve the same purpose as do hops (Humulus lupulus L.) in brewing. In some preparations, Madhuca indica (Madhuuka) flowers, honey or resins are used for initating the process of fermentation. The Aasavas are prepared from the juices of fresh plants or water-soaked dry herbs, whereas the Arishtas are prepared from the decoction of the herbs. At the final stage, the prepared medicine is moderately alcoholic (up to 12% by volume) and is taken mixed with an equal volume of water (10–30 mL twice or thrice daily). The Aasavas can be kept for any length of time in well-sealed bottles. <strong>...</strong></p>Khare C. P. - The modern Ayurvedaurn:md5:210ca5c169d1242772f5b8b9be3ca1612018-02-01T17:50:00+00:002018-02-01T18:02:07+00:00balderKhare C. P.Ayurveda <p><img src="https://aryanalibris.com/public/img3/Khare_C_P_-_The_modern_Ayurveda.jpg" alt="" /><br />
Author : <strong>Khare C. P.</strong><br />
Title : <strong>The modern Ayurveda Milestones beyond the classical age</strong><br />
Year : 2012<br />
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How the Concept of Modern Ayurveda Emerged. C. P. Khare. In 1988 V. C. Burman (now emeritus chairman of Dabur India) had a patch of dermatitis on his neck, which used to subside after medication, but would surface again after some time. I suggested his (Dabur’s) own medicine—Khadirarishta. He paused for a while, but agreed to try “his own medicine.” I met him after a month. The patch had disappeared forever. At this point he posed a big question: How will you justify the use of Khadirarishta in dermatitis? It contains 15 herbs. The curative properties seem to be in Khadira (Acacia catechu heartwood extract) and Devadaru (Cedrus deodara bark extract). But any physician will ask, why 15 herbs, why alcoholic extract, why not the extract of a single herb. During the last 50 years, I’ve had an opportunity to interact with a number of pioneers of classical Ayurvedic medicine. Most of them were concerned about the future of classical polyherbal formulations. The most popular classical tonic Dashmularishta contains 67 ingredients. Any scientist or practitioner of modern medicine will have doubt about the rational use of so many ingredients in one formulation; even studies presented by Ayurvedic institutes will be considered biased. Dr. Bhagwan Dash gave an example of Khadiradi Vati and its multiple classical formulae. It has as many as eight formulae. The number of ingredients varies from 5 to 37, and the percentage of Khadira varies from 15 to 92. In one formula, poisonous drugs like Bhallaataka (Semecarpus anacardum fruit) and Bakuchi (Psoralea corylifolia fruit) have also been added. This indicates that there was one Khadiradi Vati that was prescribed for dermatophytosis (Materia Medica of Ayurveda, based on Ayurveda Saukhyam). <strong>...</strong></p>